Experiencing God

Hey all, have a blessed Lord’s day. And here’s a little reflection from one who’s been, well, wondering and waiting.

The last two sermons at church have been from Habakkuk. Last week’s was from chapter 1.

2O Lord, how long shall I cry for help,
and you will not hear?
Or cry to you “Violence!”
and you will not save?
3Why do you make me see iniquity,
and why do you idly look at wrong?
Destruction and violence are before me;
strife and contention arise.
4 So the law is paralyzed,
and justice never goes forth.
For the wicked surround the righteous;
so justice goes forth perverted.

Part of the sermon addressed an argument about the presence of evil. It went something like this: If God is omnipotent then He can destroy evil, but there is evil. So, God must not be good. And if God is good then He would destroy evil, but there is evil. So He must not be omnipotent.

It seems to me that the concern about evil and perverted justice, and the argument itself even, reflects common experience–of believers and unbelievers. And while the faithful can say that God is good and that evil will be destroyed, are unbelievers justly dubious of God’s goodness and omnipotence? is that rational? Shouldn’t common experience with our own evil and weakness leave us all with the fear of judgment by a holy God? Doesn’t anyone making an argument about the existence of evil concede a knowledge of it?

Thank God we experience his grace rather than his immediate judgment.

Published in: on July 20, 2008 at 5:13 pm Comments (7)

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  1. Folks can listen to the sermon here:

    http://www.fairfax.cc/media/Audio/2008-07-13_questions_part1.mp3

  2. oh, links, wow. Cool. :)
    Thanks sweetie.

  3. There are two kinds of evil. One is natural evil–hurricane’s, tsunamis, etc. I am still grappling with that and have no ready answer.

    The other is moral evil–a result of human decisions and actions. God gave us free will to make choices,but thetr are not always the right ones.

  4. “Natural evils” are a consequence of a fallen world. When Adam sinned ALL of creation fell. Christ died on the cross to restore ALL of creation, not just humanity (For God so loved the COSMOS). Natural evils are a nature out of whack with God’s intended purpose. Man, on the other hand, has the power of choosing righteousness/virtue ~ or not, a choice that nature does not have.

    God is good and loves us. We live in a fallen world with people who chose to remain fallen. God will be our God if we will be his people, but either way, his justice is righteous.

    I hope to have a chance to listen to the sermon.

  5. Hey Uncle Bill, thanks for visiting. And did Sis’s comment address your question?

    I hadn’t thought about natural evils when reflecting on the sermon…..

  6. Yes, it makes sense, particularly when Paul talks about reconciliation of all creation (I had been thinking only in terms of things that crawl, swim, or walk) with God. See Ephesians 1:10 when Paul talks about “a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.” Also Romans 8 and the redemption of the whole cosmos.

  7. [...] Experiencing God (Pt. II) (Part I is here.) [...]


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