“Good” and “bad” Obama Hypocrisy

Thank God for a Constitution that limits power and checks ambition.

Obama wants to be re-elected. Accordingly, a WSJ editorial notes that Obama is dumping his campaign rhetoric about a “windfall” profits tax on the oil companies. (During the campaign, there was some discussion of one of his advisers assuring Canada that Obama’s NAFTA talk was just campaign rhetoric.)

Obama now doesn’t want to tax “windfall” profits of the oil companies. The WSJ editorial notes that his staff says the lower price of oil has made the tax a moot point. And why is that?

Obviously the “windfall” is gone. But as the editorial notes:

Left unexplained was why the oil companies suddenly decided to stop profiteering, or manipulating commodity prices, or whatever it was they were supposedly doing. But be thankful for small mercies. It is reassuring that Mr. Obama’s calls to arbitrarily soak an unpopular business were merely rooted in political expediency, not some economic philosophy.

The pressure of “political expediency” will work across issues as he thinks about re-election. The day before, Peggy Noonan noted the thinking in regard to security. She noted the bipartisan work of Democrats for in writing a report on a biological threat. She noted:

Why does Congress prepare such reports? To inform, and to win support for new plans. To show they are doing something. And to be able to say, in the event of calamity—forgive my cynicism—that they warned us. This hasn’t been the first such report. It won’t be the last. But it comes at a key moment for Mr. Obama, because it gives him a certain amount of cover to be serious about what needs to be done. What’s at stake for him is two words. When Republicans say, in coming years, “At least Bush kept us safe,” Democrats will not want tacked onto the end of that sentence, “unlike Obama.”

Similarly, Obama shouldn’t want to hear, “at least gas prices didn’t stay high under Bush.”

Maybe Obama will do something to guard against a biological or other terrorist attack and maybe do something to ensure gas prices stay down. Much can happen in four years. Terrorists may strike again. Gas prices may spike again. If he acts vigorously, at least he’ll have some evidence to support his case for re-election in four years and that he “warned us.” So the hypocrisy of political expediency is not without a constitutional connection to foresight.

But I do wonder, why did those gas prices spike before the election? I wonder, to stay in office will he rely again on insubstantial but good sound-bite ads? Is he willing to rely on real accomplishment in good governance to get re-elected?

And while I might like some of his politically expedient moves, I might not care for others. Obama spoke reassuringly to gun owners about the Second Amendment. Now TWP reports that a new “study” (the form all effective propaganda must take today) that says states with liberal gun laws, like Virginia, supply guns to criminals in other states and cause the deaths of police officers. The report appears to be pushback on Heller and “evidence” for the “reasonable” kind of gun control laws that Obama may support. (I’m skeptical about the about the study, especially given the admittedly sketchy data and John Lott’s More Guns, Less crime)

The manipulation of the ambition of hypocrites may work, but it does reflect a defect. As Madison said, ambition countering ambition is necessary because of “the defect of better motives.” If the country is to prosper and move beyond sound-bites, we’ll need real substance. Good people will have to make good choices and use good arguments to push politically-expedient politicians in the right direction.

Published in:  on December 10, 2008 at 4:03 pm Leave a Comment

Church and State Habits II

Last Sunday the pastor completed a short series on Jonah. He called the series, “Intervention.” When he introduced the series he related a conversation he once had about the God of the Old Testament vs. the God of the New Testament. Well, the Intervention series was about the God the Old and New Testaments who intervened in the life of Jonah and who intervened for Ninevah. So the pastor demonstrated that there isn’t a God who speaks words of judgment in the Old Testament and words of grace in the New Testament. As he said, “His words of judgment are words of grace.”

So I’ve been musing again about the topic of an earlier post on Church and State Habits. How often is the idea expressed that judgment can be grace? And how does it get expressed? Don’t we usually say that being judgmental is bad? Does freedom breed the idea the judgments are bad?

I suppose the hellfire and brimstone crowd hears plenty of judgment. (Is there a hellfire and brimstone crowd anymore?) And judgments are heard in courtrooms. But are those gracious judgments?

Well, it seems to me that any righteous judgment, any judgment according to God’s law, is a gracious judgment—or “words of grace.” If it’s His law, it’s His judgment, and His words of judgment “are words of grace.”

But one might question whether this is anything more than a mere assertion that the words spoken are God’s words, and is merely a formula for blaming God. That hellfire and brimstone preaching does get criticized and blamed for making God look bad and for turning people away from God. Saying that “words of judgment are words of grace” may not be a sufficient defense to the criticism that some preaching is not gracious. Someone’s preaching may not be according to God’s words, despite the preacher’s assertion that it is. Legalism seems to be the preacher’s will, not God’s. And with the recent marking of the 30th anniversary of Jonestown, we have been reminded that skepticism is not necessarily a bad thing.

And yet, I suppose preachers, like politicians, are too frequently easy targets of our criticism and we may think of them as enemies, like Jonah thought of the Assyrians in Nineveh. However many there are who criticize preaching because of someone’s bad preaching, some “words of judgment” may indeed be “words of grace” even if they’re not expressed by one who walks on water.

A preacher who asks, like Jesus asked his disciples, whom do you say that Jesus is? is no mere judgmental preacher just because he is no moral relativist, says all have sinned, and we all have the task of searching for “words of grace.”

So don’t we all have a task of sorting words, searching the scriptures, and looking for the “words of grace”?

Do some avoid their responsibilities by blaming judgmental preaching? It seems to me that a criticism for being judgmental may be a tactic for avoiding a search for “words of grace,” a way of telling someone to quit speaking, rather than a well-founded criticism of a Jones-like preacher who is willing to impose himself on people.

Like any category of people, some preachers are good and some not. And given there are some autocratic preachers, thank God we’re free to attend this or that denomination and follow this or that ritual as we think best. Thank God we’re governed by our own consent.

Maybe that’s the problem some people have with “words of judgment” being delivered by some preachers. Maybe some preachers are presumptuous and would deny us the freedom to go elsewhere. Maybe some preaching is seen as usurping our own task of searching for the “words of grace.”

Is the problem that some judgmental preachers don’t respect freedom? Is the problem that some don’t respect the freedom of the minds or the conscience’s of others? Can we say that some don’t respect the work of the Holy Ghost to convict the souls of men? Would some preachers deny to others the freedom to find “words of grace”?

Thank God for laws that protect the freedom of religion. Thank God for that law of the First Amendment and those words of grace.

At times we may be like Jonah and not like it when our enemies find words of grace but may we not forget that good laws, like “words of judgmentfrom friends, are words of grace for us as well as them. May the license of some not breed in us a contempt for freedom. May we not forget that our freedom to speak “words of judgment” exists not for license but for good.

Published in:  on December 2, 2008 at 2:11 pm Comments (4)